The -door of Chan to the human mind. It us to see our and to a . It is also “the .” The of is to by the . There's a that goes: “One may be to thelive tile windows 10 là gì, but then one puts the into .” Now in our daily , as we walk, sit, stand, and lie down, we are . Then in the , there will be a day when we truly and we get . That's what we mean by . The , in fact, is not apart from the ; and the also aids the .
Most who the path that the that they are is the very best; it's one. If it weren't the one , then they 't want to it, and they'd have no in . ,if you trulylife expectancy is the period of time that a person can expect to live, then all are also the . But none of them can be , so there's for us to be to.
When we hold a Chan , we are our and our minds. the body keeps it from in , ways. the mind means not it to in idle , so it's pure and clear. Then no where we go, to the ends of space or the of the Realm, we're still right our self-. Our . falls of it. It's just our -.
From of eons in the past, in life after life, in world after world, we , we've been and by and views. So it's not very easy for us to our minds or to see our . For this , we need to in a . A is a of time set aside for . this , we are to gain . We must apply and seek .
If we want to truly , the very first thing that we need to do is to learn to be as if we don't at all. Here in the Chan hall, what is our of ? We don't know. We are not aware of above, earth below, or in . What did we do all day long? We don't know. What did we eat? We're not aware. What are we ? We don't know. In this state of and where we bring to know at all, we a state like this:
When one can train to as if , Then one's comes forth. If one can study until one dull, Then one's real begin to .
That is to say, only after you make seem like the most in the world can you bring forth . When you reach that state, then:
When one thing , all . When one thing is , all are . When one thing is to, all are to.
We on all sides; we . Our -ment is and . What've we ? We don't know. We seem like total . That's the very time, howev-er, when our rare start to .
this ,you want to set aside your -ness and your petty . You 't that you there is to know. If you think you knowlife expectancy is the period of time that a person can expect to live, then you haven't truly the -. That is to say, “Great .” On the , a truly wise to know at all. In fact, he all . That is to say, he may be very dull petty , but he can truly great . Only like that can have .
Here in the Chan hall we run when else runs, and we sit when else sits. We don't have to north and south,east and west. Now is the time when we can make “the great ” and truly . What do we ? We what our home looks like. We our facelife expectancy is the period of time that a person can expe,our basic .
In the Chan halllife expectancy is the period of time that a person can expect to live, we work hard and less. Don't waste time. There's a that goes, “An of time is worth an ounce of gold; an ounce of gold buy back an of time.” That's just how time is in Chan . Who knows in which we'll ? So we have to each and every , and not let any time slip by. If you go to the , once you have your , to the Chan hall and to sit. When you your meal, come back to the Chan hall and sit. After you drink your tea,hurry back to the Chan hall and sit. Inlife expectancy is the period of time that a person can expect to live, you 't give up any to . Who knows in which of the your will ? To say it way, we are , , or in ,these are all good to get . Don't miss your !
of the Qing once the Abbot oftokyo revengers live action mikey, Chan ( ), to 。 The to the of Chan with him and asked him if he the of the Yulin (Jade )。 Chan could not his 。 The him in the Chan hall the and told him that seven days he must come up with the , or else his head。
the first six days, he 't out an 。 But on the last day, he ran the Chan hall in , back and forth until he was so dizzy that he right into a big 。 A large bump up on the side of his head。 With that knock, his mind grew clear, and he a very 。 Then he went to see the , who knew that he had the of Yulin and 。 From that time , a in the Chan hall。
Our in the Chan hall of , , , and the topic. a brisk pace; is like ; is Chan-style ; and a topic means one . For , we may “Who's of the ?” We must on that one until our mind . When no other mars our , we can .
These are all to stop our idle . If one is free of idle , then one can . The of in Chan is to . If one is , then one's that of .
The the came up with was to fight fire with fire. We use a topic (hua-tou) to our idle . That is to say, we use one to many . What topic do we ? We ask, “Who is of the ?” or “Who is the 's name?” When you out who it is, when you know who is there the 's name, then you'll . What do you ? You that you avoid all and . As it says in the Heart Sutra, “One dream- far , and .” In this you must a great deal of toil you can . But if I were to say more, I'd be the flow of your work. So the best thing for all of you is to the rules, put your feet on solid , and work hard at .